What do you think about Choi Kang-hee’s fortune reading?

[Asia Economy] We have analyzed the saju of Choi Kang-hee, who was popular for her eccentric charm, based on her birthday registered in Namu Wiki.

The elemental sign is [im-su (壬水)].

Im-su (壬水) means clear and clean water that humans drink.

It also means the sea.

It symbolizes wisdom and intelligence.

Wise and intelligent.

As intelligent as they are, they have a character that resists general norms and regulations.

They like traveling because of wandering walls.

When a calm and cold disposition is formed, they may engage in sudden actions.

When a goal is formed, they rush forward,

and have the innate ability to achieve things when assigned tasks.

The elemental sign belongs to the [weak] side.

An elemental sign being weak is akin to being physically weak in reality.

It is often the case that people are really physically weak, and even if they are not, they fall short of others in terms of physical strength or are likely to experience unfortunate major illnesses at least once.

People with weak elemental signs are usually witty and perceptive.

Many are introverted and tend to be diligent, striving to handle affairs methodically.

They dislike both getting hurt and hurting others.

They are skeptical but can be devoted to those who acknowledge them.

Suitable for occupations related to education or religion,

they have an exceptional ability to understand thoughts or ideas slightly detached from reality.

Many have risen in educational, philanthropy, or religious business.

It is [im-sul (壬戌)] elemental pillar.

A quick-witted talker with excellent skill in handling tasks.

Bright, candid, and straightforward personality.

Strong self-esteem and rich sensitivity.

Quick thinker and holds leadership, fulfilling the role of leading a group well.

Dislikes interference from others and seeks freedom.

Not favorable in terms of spousal affection.

Married life may easily become tumultuous, with the risk of separation.

It is better for women to choose a significantly older spouse,

and to marry late.

It is pyongan-ggyeog (偏官格).

Pyongan-ggyeog is sometimes referred to as the chil-sal-ggyeog (七殺格).

Chil-sal (七殺), seven types of killings…

As it bears a frightening meaning, it is characterized by having great changes of fortune.

Below are the general traits of people with this fortune structure:

In a word, it symbolizes wildness.

Like an unrefined, bumpy and sharp raw gem which can become a jewel if refined well.

Fundamentally possesses a sense of chivalry that doesn’t succumb to injustice, tending to straightforwardly subdue opponents.

Although quick-tempered, it has a strong boss personality of being strong to the strong and weak to the weak in leadership.

Occasionally, such a personality may go too far, leading to looking down on others.

A well-controlled pyongan-ggyeog suits professions like a judge, soldier, or police officer deciding other people’s life and death.

An uncontrolled pyongan-ggyeog – such cases are usually called chil-sal-ggyeog – may degrade into a problematic character, needing caution.

Talented and holds a strong competitive spirit in everything.

Strong in adversity and possesses a cunningness of not being picky with means to achieve purposes.

Independence and a drive surpassing that of others.

If an in-seong (印星) is strong in the saju,

they possess dignity and a decent behavior, though cultivating patience is important.

If bi-geop (比劫) is strong in the saju,

they engage in work requiring lots of help from siblings or colleagues, yet men generally have weak ties with their spouses, and pursuing wealth could easily invite misfortune, necessitating caution.

People with this fortune structure lead remarkably contrasting lives depending on the constitution of other elements. While attaining dignity and authority, even rising to very high positions on one hand, there are cases of living in poverty throughout life or dying young on the other.

In terms of character, they may uphold etiquette and order at times, yet be despised due to having a disreputable character at others.

If the use of sik-sang (食傷) is suitable in the saju,

they uphold the weak, subdue the strong, and elevate their value through quick thinking and adaptability. They fit well in the prosectors’ or police professions for this reason.

If the use of gawng (官) is adopted in the saju,

A goal-driven human type leads to a predominantly successful life.

Self-conceit being the root of misfortunes, necessitates caution.

This time, let’s introduce symptoms manifesting when the structure of this pyongan-ggyeog is unfavorable.

This is merely a description of symptoms appearing when the saju is poorly constructed, not implying that this saju is that way.

If the elemental pillar is too weak,

a pervasive lack of confidence may lead to frequent minor ailments, and in extreme cases, it may involve suffering a severe chronic disease, sometimes resulting in disability. They are strangely often more spiritual than others.

They may be too boastful, lack fortitude resulting in messing things up, and lead quite an unresolved life.

Having aspirations in the sky with no method to overcome reality means the body continuously feels fatigued, easily leading to health abnormalities.

On the contrary, a suitably controlled pyongan-ggyeog may lead to becoming a societal leader in various domains like soldier, police officer, judge, or even doctor, pharmacist, journalist, writer, or professor.

The saju of Choi Kang-hee has transitioned from pyongan-ggyeog (偏官格) to jeongjae-ggyeog (正財格).

A person who becomes wealthy through sincerity, intelligence, and distinguishing financial sensibility.

Emphasizes honor and credit, possessing a strong sense of chivalry.

If sik-sang (食傷) is strong alongside the saju,

they accumulate wealth by displaying exceptional economic sense, becoming practical wealthy individuals.

If gawng (官) is strongly present alongside the saju,

They gain recognition for their capabilities in management tasks related to finance, monetary administration.

If in-seong (印星) is strongly present alongside the saju,

They also demonstrate their abilities in the education sector.

Many are warm-hearted and role models.

This time, we describe symptoms manifesting when the jeongjae-ggyeog’s composition is unfavorable.

This is merely a description of symptoms occurring when the saju’s composition is poor, not implying that this saju is that way.

There are issues with financial concepts and difficulty in receiving parental benefits.

Men can easily meet forceful wives.

If sik-sang (食傷) is nonexistent,

they tend to be lazy and flashy outwardly but empty inside, leading to severe extravagance and frustration.

Men especially find tangled relationships with women and shortened learning fortune, leading to limited depth in learning,

while women can deal with conflict with their mothers-in-law.

They may be slow and indecisive in nature.

If jae-seong (財星) is overly abundant in the saju while the elemental sign is weak, and there is pyongan,

They suffer significant difficulties due to money and face misfortune from lust during their young age.

If the saju has an abundance of bi-geop (比劫), they endure many losses in everything, often suffering setbacks in achieving their goals, causing much anxiety.

▶ Visit the fortune-telling hub “Asia Economy Saju & Fortune” for more

The missing element is [in-seong].

The missing element is the power called in-seong (印星).

The role (meaning) of this in-seong is as follows:

For both males and females, in-seong is the deity of position, honor, and learning.

In-seong represents the mother to both males and females.

In-seong signifies documents or literature for both genders.

If there’s no in-seong in one’s saju-palja, apparent problems are likely to arise in the aforementioned aspects.

A strong in-seong results in a good relationship with the mother.

Those with strong and robust in-seong generally excel in studies and possess good literary talent.

If in-seong is weak in its saju-palja origin realm, unless the in-seong fortune arrives in one’s fate, such benefits are hard to attain.

In-seong is the deity aiding us,

and serves as the hill to lean against when weary.

Without in-seong, one often feels loneliness and solitude.

Lacking in-seong, one is apt to be labeled as stingy.

The energy of sik-sang (食傷) operates strongly.

When something becomes tiresome and tedious, we might express ‘feeling sick’ of it,

but it bears no relation to sik-sang.

This power embodies activeness and fortune of eating, along with creativity.

Being active, there’s naturally a pile of things to eat nearby, and witnessing and hearing a lot naturally develops the extraordinary ability to create new things.

Though no one is utterly without talent in this world, people affected by this power of sik-sang apparently possess especially unique talents.

However,

an excessive talent may manifest in laziness and idleness, or affection for wandering around due to excessive vigor.

Regardless, this power is the source of wealth (財物).

Having a creative mind with talent and being active naturally attracts money, does it not?

Undoubtedly, one would posses prosperity (福德) free from worries about subsistence.

In women’s cases, if this power is exceedingly strong, it implies a lack of husband fortune or having to support the family by oneself.

As much as they are bright and clever, they enjoy decorating,

and have a strong tendency to reveal their talents.

Speaking or writing casually can sometimes end up hurting others.

Many own excellent speech skills.

Making adversaries out of people by relying solely on one’s talent inevitably invites disaster.

In any case,

it is fortunate to have the power to determine fate with exceptional talent.

Finding a subject to which to devote one’s talent ensures the guarantee of a happy life according to the powers possessed.

The power of bi-geop (比劫) also acts strongly.

This differs from the ‘cowardly’ connotation we often associate with the term ‘bi-geop.’

This power leads to very strong individualism.

As strong as their individuality is, their own views are clear and independence is strong too.

Although individualistic, social skills are generally also excellent.

Thus, many people surround them with lots of companions,

benefiting from help when enduring hardships.

However,

they sometimes incur losses due to asserting unnecessary pride or attempting to forcibly subdue others.

If this energy is excessive, the relationship with the father (父親) might be less favorable. This stems from a strong tendency to separate and pursue one’s own path. Women are less smooth in their mother-in-law relations.

Both genders tend to face adversity in relationships with the opposite sex (異性).

For women, in particular, it is a power of character wherein marital trouble can easily arise even post-marriage.

They excel in fighting against adversity. They can be said to muster strength in challenging times.

They have a get-rich-quick mentality and exhibit symptoms of jealousy, indicating it’s critical to marry a thoroughly trustworthy spouse to achieve success.

When the time is right, many succeed greatly in one stroke, but since fortune’s ups and downs are pronounced, they must never be conceited. The inclination of the fortune’s descent is as steep as their great leap upwards.

In cases where strong power of bi-geop (比劫) governs fate, harmony (和合) with surroundings is said to determine the success or failure of all matters.

By acquiring the ability to meld into the surrounding people without overly asserting oneself, great success could be expected.

There are changes due to 충 (conflict) or 합 (union).

While not affecting all aspects of life, [Jin-sul 충] is at play.

Exploring the 충 (conflict) and 합 (union):

The connection with the father is not deep.

In men, it may manifest as weak connection with their wives.

They experience severe suffering due to assets (財物) once in their life.

It’s easy for them to become passionate or violent in nature.

They have incidents of betraying or failing to repay grace.

They may suffer long-term with chronic illnesses.

Often find discord with family, likely living apart from parents.

A tendency for working away from hometown.

Feeling profound loneliness and solitude.

Being troubled by issues involving the opposite sex (異性問題).

Experiencing litigation relating to real estate (mostly land).

Must be cautious of rumors.

May have skin issues.

Encounter difficulties excelling in higher education.

Struggle to find stability in a consistent job (職業) or workplace due to bad luck (不運).

In women’s cases, they may face issues with the opposite sex (異性), or bad fortune concerning partners (husbands).

In men’s cases, worries arise due to child-related issues.

A strong financial fortune enters the great fortune (大運) between ages 61 and 70.

A strong fortune in relationships enters during the great fortune cycle from ages 21 to 60.

This saju finds no timing in the great fortune for strong professional fortune (Gawng fortune) promoting work environment.

– Deeply connected to the judiciary, military, police, etc.

– Matches well with professions related to medicine, athletics, stunt persons regarding the medical or physical exertion field.

– Many engage in construction business, or often rise in technical fields.

– Many succeed as artists; however, the rough flow of life is slightly a blemish. (as writers, entertainers, etc.)

– Running a business engaging with numerous people is not bad.

– Many high-level officials either in corporations, government institutions, or military possess such saju patterns.

– However, if the elemental sign is exceedingly weak, they may take unimaginable rebellious behavior as a profession or suffer from illness and pain.

– In women’s cases, when saju’s composition is unfavorable, they may engage in the entertainment or shamanistic business.

– It’s a type where exertion becomes directly connected to wealth (財物).

– Heavenly Virtue Benefactor (天德貴人)

Heavenly Virtue Benefactor is a good star (吉星) that alleviates bad fortunes (煞) and shields from calamities (災厄). It is a good-god (吉神) indicating being aided by help from ancestors when facing life’s tribulations, possessing favorable Gawng fortune (官運) with a good-hearted character.

– Monthly Virtue Benefactor (月德貴人)

Monthly Virtue Benefactor is a good-god (吉神) resulting in richness and wealth by having virtue in assets (財物), meeting many good relationships, enjoying wealth and honor (富貴功名) together through life.

– Heavenly Benefactor (天乙貴人)

Heavenly Benefactor also called Jade Hall Virtue (玉堂貴人), or Heavenly Grace Virtue (天恩貴人).

People with Heavenly Benefactor in their saju-flourish in character, possessing little disaster through life and being rescued by benefactors even facing major peril.

Depending on saju’s composition, some gain fame with excellent literary works or excel with talents, becoming respected teachers for many.

Possessing fortune in eating (食福) with wealth and honor (富貴功名) is the core meaning of this highly favorable star (吉星).

– Kwaggang Sal (魁?煞)

This sal (煞) is extreme.

It’s like ‘billionaire or beggar, exist or nothing.’

Making strong sajus stronger and weak sajus further weak.

Men are sharp and articulate, liking discussions and being honest.

Women are beautiful, but their vigor often leads them to disregard partners, resulting in many separations.

– Baekho Dae Sal (白虎大煞)

It is considered the most malevolent sal (煞) among mysterious powers (神煞), indicating oneself or close kin (肉親) seeing blood.

Meaning encountering a tiger misfortune (虎患), describing the potential for accidents such as car crashes or fires. Sufferings from difficult-to-cure diseases often occur.

Those having this sal (煞) often exhibit extreme life features, being very good at good times, but unpredictably facing misfortunes, reflecting dual (兩面性) nature.

People possessing this feature of sal in their saju showcase fiery temperaments and fearsome drive if they choose to act.

Many case peculiar prosperity (發福).

– Hyunchim Sal (懸針煞)

If functioning positively, leads to success in the medical, military, apparel manufacturing industries.

If functioning negatively, frequent injuries, even being shot or stabbed, and facing accidents are said to occur.

– Gokgak Sal (曲脚煞)

This sal (煞) is an ominous sal (凶煞), indicating experiencing bone or skeletal anomalies due to accidents or disease at least once in a lifetime. It can lead to suffering from nerve pain.

Summary

– There are 충 (conflict) and 합 (union) leading to issues cited above throughout life.

– Wealth is abundant yet forms incapable of embracing it.

▶ Visit the fortune-telling hub “Asia Economy Saju & Fortune” for more

※ This reading result was derived using the traditional ten thousand-year calendar algorithm based on internet-obtained birth details. If the time of birth differs, the reading may not fit accurately.

※ Choi Kang-hee’s saju reading is not precise in terms of time. It was subject to many modifying variables such as Tenkan Hap (合), Tenkan Geuk, Jiji Hap, Jiji Chung, and Five Element Analysis, thereby varying the interpretation.

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